Who's Really In Charge? - Roseanne Barr

The Hidden Powers Behind the World

Roseanne opens with a provocative assertion about who truly owns and controls the world. Contrary to popular belief that dismisses royalty as powerless or merely ceremonial, she insists that the real owners are the royals, kings, queens, dukes, duchesses, religious leaders, and financial elites who operate behind the scenes. These figures, she claims, control global finance through institutions like the Bank of International Settlements and profit from wars by arming all sides. She describes them as “arms dealers” and “Nazi arms dealers,” invested in depopulation agendas and maintaining power through manipulation and control. This elite class, according to Roseanne, embodies evil incarnate, akin to the vampires of folklore, and their influence shapes the world’s trajectory according to long-standing plans.

She also touches on the idea that America and other Western countries remain, in many ways, colonies under the influence of the British Crown and the City of London financial district. This control extends to political and economic systems, with tax money flowing to these centers of power. Roseanne expresses frustration that the general public remains largely unaware or unwilling to confront this reality, often preferring comforting myths over harsh truths.

From Hippie Radical to Political Realist

Roseanne recounts her personal journey from a young radical feminist and hippie living in communes to a more seasoned and pragmatic political thinker. Growing up in Salt Lake City as part of an Orthodox Jewish family in a predominantly Mormon culture, she developed an outsider’s perspective that fueled her comedy and worldview. Her early years were marked by mental health struggles, working-class hardships, and a fierce political activism rooted in fighting for social change, including women’s rights and the Equal Rights Amendment.

However, over time, she became disillusioned with the left, which she now views as authoritarian and intolerant of dissent, mirroring the far right in its dogmatism and self-righteousness. Roseanne argues that both extremes—far left and far right—are essentially fascist in nature, sharing traits such as suppression of dissent, arrogance, and even anti-Semitism. She sees socialism not as a genuine solution but as a grift that enriches a privileged class while exploiting the poor, a system that ultimately serves the same globalist interests she criticizes elsewhere.

Her political evolution led her to support Donald Trump, whom she credits with pushing back against these entrenched powers, though she wishes he would be more forceful in prosecuting what she calls traitors and criminals within the government. Roseanne expresses frustration at the lack of accountability for those she believes have betrayed the country and its veterans, and she laments the imprisonment of dissenters and whistleblowers, comparing the current political climate to a Marxist or color revolution.

Comedy as Truth-Telling and Cultural Reflection

Throughout the interview, Roseanne emphasizes the role of comedy as a vital art form and a vehicle for truth-telling. She reflects on her time at the Comedy Store in Los Angeles, where she rubbed shoulders with legendary comedians like Richard Pryor, Dick Gregory, Rodney Dangerfield, and Sam Kinison. These figures, she notes, were often troubled, bipolar, or borderline personalities who used comedy to confront societal taboos and injustices. Comedy, in her view, is the last bastion of free speech and a spiritual release that allows audiences to confront uncomfortable realities through laughter.

Roseanne contrasts the raw, rebellious comedy of her generation with today’s landscape, which she sees as dominated by “chronic [expletive] comedy” focused on shock value rather than substance. She criticizes much of modern comedy, especially from female comedians, for fixating on personal sexual details rather than addressing broader human truths. She longs for comedy that nourishes the soul and challenges audiences intellectually, much like the work of George Carlin and Bill Hicks, who used humor to push back against the extremes of their times.

She acknowledges that comedy is cyclical, and while the current phase may seem crude or unsophisticated, it is a reaction to years of censorship and political correctness. From this “primordial muck,” she believes, new and more meaningful comedy will emerge, reflecting a broader cultural awakening.

The State of America and the Path Forward

Roseanne paints a bleak but hopeful picture of America’s current state. She believes the country narrowly avoided losing its republic and constitution, citing recent political upheavals as evidence of a near-collapse. She is critical of both political parties, accusing the left of using identity politics and social justice as tools for control and enrichment, while the right harbors factions that threaten to roll back hard-won rights.

Despite her criticisms, Roseanne expresses hope for a “golden age” ahead, driven by a new awakening and a demand for accountability, especially in financial systems. She praises figures like Elon Musk and Donald Trump for pushing transparency and reform, particularly regarding money and power. She envisions a future where the majority of people—not just elites—benefit from a fairer system.

Roseanne also stresses the importance of the middle ground in politics, lamenting how the far left and far right have marginalized the majority of Americans who seek common-sense solutions. She sees the middle as the “wide way” and the true heart of America, advocating for a balanced approach that avoids extremes.

Censorship, Cancellation, and Speaking Out

The conversation touches on Roseanne’s own experience with cancellation and media misrepresentation. She explains that her infamous controversy was not about racist remarks as widely portrayed but stemmed from her criticism of political figures and her exposure of what she calls infiltration by extremist groups within the government. She laments how dissenters and whistleblowers are silenced, imprisoned, or destroyed, drawing parallels to Soviet-era repression.

Roseanne expresses frustration that the truth she tried to share remains misunderstood or ignored by the public, though she sees glimmers of awareness emerging through alternative media and online platforms. She remains committed to speaking out despite the personal and professional costs, viewing it as part of a larger struggle for freedom and truth.

Final Thoughts: Money, Power, and Human Intelligence

In closing, Roseanne highlights the central role of money and global financial institutions in shaping world events, urging more public discussion about entities like the Bank of International Settlements. She also touches on the mysterious and powerful nature of places like CERN, hinting at the complex forces at play beyond everyday understanding.

Despite the darkness she describes, Roseanne ends on a hopeful note, believing that human intelligence is connected to a divine force that is pushing humanity toward greater awareness and wisdom. She encourages people to seek reality beyond the narratives they are fed and to embrace a new era of accountability and truth.